Howard Smith Inkjet Paper

must therefore be redistributed to the real needs

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IN CRISIS AGAINST CRISIS COMES THE R @ P (Network for the popular self-organization)

Francesco Piobbico

We started by testing practices social resistance and support and we understand that these conflicts, beyond words, they can piece together what has been low in divided into high, since it is a crisis in the materiality of social, environmental, cultural, economic, and food, which puts together what has broken the neoliberal transformation. We realized that the crisis is a constituent space in which to build a process of aggregation of forces and helpers, social initiatives that ally themselves in a clear vision of transformation of society. An area where the anti-capitalism, the demercificazione social relations and the defense of the commons are the background against which to recognize. A spiral process, home made, which develops giving itself time and methods. The call to the Zapatista caracol is strong and it is no coincidence that the symbol of the federation process that si propone, la Rete per l’Autorganizzazione Popolare (R@P), è la chiocciolin@ zapatista. Il punto d’incontro tra un sociale che si politicizza e il politico che si socializza può essere rappresentato, oggi più che mai, partendo da ciò che uno fa: dalle pratiche come spazio pubblico d’incontro e di verifica. Cooperando in basso si costruisce una relazione in cui si rompe la gerarchia tradizionale tra le diverse forme dell’agire, in cui ai comitati, alle associazioni, ai movimenti viene assegnato il compito di perseguire interessi particolari e, invece, ai partiti quello di coniugarli dentro un presunto interesse generale. Vogliamo rompere quella gerarchia: tutti pari e tutti uguali, dentro una rete come uno open space for all those who want to share it: local committees, associations, movements, parties, irrespective of the forms in which they are organized, using the languages \u200b\u200band forms that practice, they prove useful in concrete practices and struggles. Practices and struggles are, in fact, the only discriminating giving full legitimacy to those who wish to travel the open space of the R @ P For this we
at the heart of the real needs of the working classes: with the aim to reconstruct a collective us through forms of solidarity, closeness to the real conflicts and disputes. A network that does not waste a priori talks with institutional levels, but combines this process to new forms of relationship and popular sovereignty within the crisis of representation. Self-organization, forms of self-income, social activism, mutualism, flow, class consciousness, common goods, items on the profound meaning to be woven with the request of law requires that the new conflicts and crisis opens across the continent, on the Democratic side, labor, the environment, and knowledge. These words that need to be included, think, ripraticate. For this reason, Saturday, January 15, 2011 in Rome, organized as a workshop for R @ P, also with the social forces that, while practicing other paths, we have encountered over the years of building initiatives and struggles. A broad discussion, serious, timely topics and offering insights useful to understand how to move forward together in building a lasting relationship. Sunday, January 16 instead, we are launching the constitutional process of the R @ P with the forces and associations wishing to federate. The process we have in mind the development will occur on two lines of discussion: the first, working in formal terms for the creation of circles in the territories R @ P (R @ P is an association for social status with a registered ) and to federate existing legal associations, both formal and informal. The second, which invests in research and theoretical practice, trying to open a path for the definition of a charter founding of the process in which all can identify. A poster to be produced collectively as the path of research and common practices, to rebuild this in a hope for the future. The challenge of R @ P, in an effort that will require not merely a discussion on the history of the Left, is in his desire to be - and stay - open resource for the working classes, with good practices of solidarity that take in line with what you he says with what is done with simple language and providing repeatable, with common opponents against whom to fight.